Saye Family Stories
Perspectives on
Life in the South
1777–1899
Asbury Washington Saye
Edited and Annotated by
Paul K. Graham
Monoceros Press
San Diego, California
Copyright © 2026 Paul K. Graham
No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods without the prior written permission of the editor, except as permitted by copyright law. No claim is made on Asbury W. Saye’s unedited manuscript or Edwin P. Aposhian’s transcription.
ISBN: 978-1-947809-09-3 (casewrap)
ISBN: 978-1-947809-06-2 (paper)
ISBN: 978-1-947809-07-9 (ebook)
Library of Congress Control Number: 2025924698
Monoceros Press
San Diego, California
www.monocerospress.com
Cover:
Asbury Washington Saye (1829–1908), undated photograph.
One writer says that many books owe their success to two things, the good memory of those who write them, and the poor memory of those who read them; if I ever get my scribbling down to a book, its success must depend on these two things just mentioned. I may feel a little like the man who applied at the Clerks office at court for license to marry. He was asked by the clerk the woman’s name, he gave it, and that seemed to tickle some parties who were sitting around. He told them they need not be winking and laughing at him, for it was the best he could do.
—Asbury Washington Saye
CONTENTS
Editor’s Foreword
Transcriber’s Foreword
PREFACE
CHAPTER ONE
Paternal Grandparents
CHAPTER TWO
Saye Aunts and Uncles
CHAPTER THREE
Barnes and Gardner
CHAPTER FOUR
Asbury and Siblings
CHAPTER FIVE
Phebe (Ricks) Saye Family
CHAPTER SIX
Causes of the Civil War
CHAPTER SEVEN
Presbyterianism
CHAPTER EIGHT
Changing Times
CHAPTER NINE
Abraham Lincoln
Family Charts
Notes
Bibliography
Index
EDITOR’S FOREWORD
On these pages, readers will encounter a remarkable document—the personal recollections of Asbury Washington Saye (1829–1908), a man whose life spanned one of the most transformative periods in American history. These reminiscences offer an intimate window into the experiences of an ordinary Southerner whose life intersected with extraordinary historical events.
Saye’s narrative unfolds across nine chapters, beginning with the Revolutionary War origins of his family, extending through the Civil War and Reconstruction, and ending at the close of the nineteenth century. Though he describes himself modestly, Saye proves a keen observer of historical transformations and the intimate texture of everyday life in the nineteenth-century South.
The account provides a perspective from a man who was neither wealthy nor politically prominent. He was not an aristocrat or mili tary leader whose papers would typically find their way into ar chives. Rather, he represents the yeoman class of small farmers and tradesmen whose voices are less frequently preserved. Saye’s recollections touch on defining historical developments of his era: frontier settlement in Georgia, conflicts with Native Americans, the growing sectional divide over slavery, the trauma of the Civil War, and the difficult adjustments of Reconstruction.
Throughout, he interweaves these broader historical currents with richly detailed accounts of family connections, religious life, educa tional experiences, technological changes, and evolving customs. His narrative provides valuable perspective on the ways ordinary people responded to profound changes reshaping American society. Like any historical source, Saye’s memoir must be read critically. His observations are shaped by the racial, sectional, and religious perspectives of his time and social position. His accounts of the Civil War and Reconstruction reflect the Lost Cause narrative that dominated white Southern memory in the late nineteenth century. His opinions about figures like Abraham Lincoln reveal much about the bitter sectional divisions that persisted long after the war ended. Yet even in these passages, we gain valuable insights into how ordinary Southerners processed and interpreted the traumatic changes they had experienced.
The manuscript speaks to tensions within the Southern experience itself. As a deeply religious Presbyterian with Scotch-Irish roots, Saye expresses moral qualms about the slave system while defending the Southern cause. His accounts of religious debates over slavery highlight the contradictory moral universe that white Southerners in habited. Descriptions of technological changes—from handwoven cloth to railroads and telegraph lines—capture the region’s uneven transition to modernity.
Saye Family Stories sits within the rich tradition of Southern mem oir literature, from the perspective of a laborer, farmer, and Pres byterian minister. Saye’s recollections offer valuable evidence for scholarly understanding of the nineteenth-century South.
The memoir provides not just historical information but an opportunity for empathetic engagement with the past. Through Saye’s detailed observations and personal reflections, we encounter the nineteenth-century South not as an abstract historical entity but as a lived experience with all its complexity and contradiction.
In editing Saye’s manuscript, I have preserved his language, tone, and structure while adding annotations, source notes, and family charts to substantiate historical references and the family genealogy. Minor errors have been corrected, while substantial errors remain to show Saye’s understanding but with explanatory notes and sources. The result is a manuscript that speaks authentically across time, allowing readers to engage directly with the experiences and beliefs of a nineteenth-century white Southerner, while offering direction to other contemporary sources that informed Saye’s worldview. This book fulfills Asbury Washington Saye’s wish to see this his tory read beyond the immediate family. It is published in memory of Edwin Paul “Ed” Aposhian (1937–2020), a great-grandson who transcribed the manuscript in 1993.
—Paul K. Graham
TRANSCRIBER’S FOREWORD
The following document is one of two originally written by my great-grandfather Asbury Washington Saye. I acquired a few copies of the original document from different sources but they were all poor quality copies and difficult to read. I decided to retype the document using a word processor with the intent to make it as exact as possible to the original. So using the copies I had, I attempted to make each line and each page duplicate the original, including all spelling and punctuation errors as well as all crossed out text. There were a few places in the copies that the exact characters were not decipherable so I made a best guess in those situations. My intent in duplicating the document in this way was to allow readers to experi ence the exact feeling and intent of the original writer and to see the sometimes unusual spelling of many of the words.
Asbury W. Saye was the father of Amanda Emeline (Saye) Sellers who was the mother of Auda Angline (Sellers) Aposhian who was my mother. I am the sixth child of George Moses and Auda Aposhian.
I hope readers will enjoy reading this fascinating history as much as I have enjoyed retyping it.
—Edwin Paul Aposhian
November 1, 1993
PREFACE
The thought of ever writing a book never occurred to my mind until my son requested me to do so, just before I left here for Georgia, in December 1896. I mentioned his request to my two brothers while out there. They seemed pleased with it and encouraged me to undertake the task. I went about getting up material as best I could for the work, but much is now lost that a few years ago could have been secured of the history of our fathers, if it had been commenced be fore they all passed away. John W. Saye, of Athens, Georgia, was anxious that I do my best with the material that he assisted me in pro curing, said that if it was not attended to now that it would be lost and our descendants would know nothing of their ancestry. I have never been in the habit of writing anything, only letters to relatives and friends. So no one ever felt more unfit for writing a history of their ancestry—and of things that have taken place since my day—than I have felt and will leave the correcting of mistakes in orthography and syntax with my publisher.
My ancestry were generally humble people, never accumulated much of this world’s goods. But what was better was found among the moral and religious, and some of them were devotedly pious of the land into which they were thrown by the rulings of a kind providence. The fathers were Presbyterian of the Scotch Irish covenanters from Scotland and Ireland, except Richard Saye who was an Englishman. But intermarriage with the covenanters gave us a heavy percent of the Scotch Irish blood in our veins, of which I am thankful. Our name does not appear in the annals of fame.
—Asbury Washington Saye